In religion on January 22, 2008 at 2:41 pm
In some Protestant evangelical churches in the United States disagreeing with the pastor could get you banned from church. That happened to 71 year old Karolyn Caskey of Michigan last June.
When Caskey came to church one Sunday morning in June the pastor placed a call to 911 to have the former member of Allen Baptist Church removed from the pews of his church. Within a half hour the former Sunday School teacher, a woman who had tithed 10 percent of her pension was ousted from the church by a state trooper and a country sheriff’s officer wearing a set of handcuffs. Her crime? The official charge was trespassing but according to the pastor it was a spiritual conflict. Caskey had questioned Pastor Jason Burrick’s authority several months earlier. He charged her at that time with spreading ” a spirit of cancer and discord” and expelled her from his church.
“I’ve been shunned,” says Caskey.
As hard as it is to believe Caskey is not alone. There is a growing movement with some conservative Protestant pastors to discipline their congregation. Pastors have lately been expelling members from church for some obvious “sins” against the faith like adultery but also for some very questionable reasons like criticizing church leaders or skipping services.
According to some Christian leaders this movement is to restore churches to their role of moral enforcers. They say that the church has become soft on sin and a change is in the air. Some point to a passage in the gospel of Matthew saying that unrepentant sinners must be shunned.
Watermark Community Church in Dallas has their new members sign a form allowing church elders the right to disciple them with “care and correction.” A megachurch in Nashville, Tenn. last week threatened 74 members. The members were told they would be expelled if they didn’t stop gossiping and causing disharmony and start repenting. The gossip? The congregants had sued the pastor to obtain access to church financial records.
First Baptist Church of Muscle Shoals, Ala. is no stranger to expelling its members. Five to seven a year are shunned from the church for “blatant, undeniable patterns of willful sin.” Pastor Jeff Noblit admits that about 400 people have left over the years because of the harsh way sinners are treated.
Scholars estimate that 10% to 15% of Protestant evangelical churches use church disciple, a total of 14,000 to 21,000 congregations in the United States. At times this disciple has landed pastors in court for the public shaming of members who confessed in what they had thought was a private matter.
Most of the time courts refuse to hear these types of cases because churches are protected by the constitutional right to free religious exercise. Some courts though do allow for the cases to be brought in and have at times sided with the “sinners”. One case involved the Iowa Methodist conference and its superintendent and a former member shunned for “spreading the spirit of Satan” after gossiping about her pastor. The Iowa Supreme court ruled for the woman in the defamation lawsuit because a letter calling her a sinner had been circulated beyond the congregation in the church.
Advocates of shunning say it rarely leads to the public disclosure of a member’s sin. “We’re not the FBI; we’re not sniffing around people’s homes trying to find out some secret sin,” says Don Singleton, pastor of Ridgeview Baptist Church in Talladega, Ala., who says the 50-member church has disciplined six members in his 2½ years as pastor. “Ninety-nine percent of these cases never go that far.”
As for Karolyn Caskey’s case the senior citizen has been arrested twice so far for going to the church she had been a member for 50 years. She says she will continue to return to church.
She and another couple, Patsy and Emmit Church were removed from the rosters are “taking action against the church and your pastor” in August 2006. There had been a conflict between the four for some time. Pastor Burrick was hired in 2005 with the hope he could revive the tiny congregation. At the time there were only 12 members left. Mrs. Caskey had asked the pastor to appoint a board of deacons to help with the governing of the church which was part of the outlines in the church’s charter. Burrick refused stating that the membership was too small for deacons. Caskey asked again and again at church quarterly business meetings. She also started to complain about Burrick’s disregard of the outlines of the church he had been hired to pastor. She may be an older woman but she has a backbone.
“She’s one of the nicest, kindest people I know,” says friend and neighbor Robert Johnston, 69, a retired cabinet maker. “But she won’t be pushed around.”
Mr. Burrick appears not to take kindly to being pushed around. In April 2006 Mrs. Caskey was sent a letter by the pastor.
“This church will not tolerate this spirit of cancer and discord that you would like to spread,” it said.
Caskey and the Church’s still insisted that the pastor follow the church’s constitution. Burrick had had enough. In August 2006 Caskey was sent another letter, this time informing her that she was being removed from the church. Not only did Burrick expel the 71 year old woman he stated that until she “made things right here at Allen Baptist” he would not write her a transfer letter allowing her to join another church. Caskey had been placed in a spiritual limbo.
Mrs. Caskey left town for the winter like she always did returning in June to her Michigan home. Sunday morning came and she went to her beloved church. That was the first time she was arrested.
“It was very humiliating,” says Mrs. Caskey, who worked for the state of Michigan for 25 years before retiring from the Department of Corrections in 1992. “The other prisoners were surprised to see a little old lady in her church clothes. One of them said, ‘You robbed a church?’ and I said, ‘No, I just attended church.’ “
Allen, Michigan is a small town. There are only 200 or so residents. Close knit communities don’t take so well to a loved neighbour being treated in such a way. Burrick’s shunning of Karolyn has resulted in the church losing about 25 people who had been attending the small church.
Since that first arrest Caskey returned about a month later to worship. There were more than a dozen supporters in the church yard with “What Would Jesus Do” signs. Burrick delivered his sermon about “infidels in the pews” and yes, Caskey was again arrested.
The county prosecutor told the law enforcement not to keep arresting her unless she was creating a disturbance.
Caskey still attends her church when she’s in town.
Burrick still doesn’t like it.
“A lot of times, flocks aren’t willing to submit or be obedient to God,” he said in an interview before a Sunday evening service. “If somebody is not willing to be helped, they forfeit their membership.”
How should a church member react to a shunning? Does it make a difference if it’s a matter between the member and the pastor? Should the church members follow blindly the pastor’s lead or risk being shunned to ask questions when they don’t agree?
In the end what would you do?